{"id":954,"date":"2023-09-09T09:58:23","date_gmt":"2023-09-09T08:58:23","guid":{"rendered":"https:\/\/philocentar.com\/?p=954"},"modified":"2023-09-09T09:58:23","modified_gmt":"2023-09-09T08:58:23","slug":"%d1%98%d0%b5%d0%b7%d0%b8%d1%87%d0%ba%d0%b8-%d0%be%d0%b1%d1%80%d1%82-%d0%be%d0%b4-%d1%9f%d0%be%d1%80%d1%9f%d0%b0-%d0%be%d1%80%d0%b2%d0%b5%d0%bb%d0%b0-%d0%b4%d0%be-%d0%ba%d0%b0%d1%98%d0%b8%d1%86%d0%b5","status":"publish","type":"post","link":"https:\/\/humanology-journal.com\/philocentar\/%d1%98%d0%b5%d0%b7%d0%b8%d1%87%d0%ba%d0%b8-%d0%be%d0%b1%d1%80%d1%82-%d0%be%d0%b4-%d1%9f%d0%be%d1%80%d1%9f%d0%b0-%d0%be%d1%80%d0%b2%d0%b5%d0%bb%d0%b0-%d0%b4%d0%be-%d0%ba%d0%b0%d1%98%d0%b8%d1%86%d0%b5\/","title":{"rendered":"\u0408\u0435\u0437\u0438\u0447\u043a\u0438 \u043e\u0431\u0440\u0442 \u043e\u0434 \u040f\u043e\u0440\u045f\u0430 \u041e\u0440\u0432\u0435\u043b\u0430 \u0434\u043e \u041a\u0430\u0458\u0438\u0446\u0435 \u041c\u0438\u043b\u0430\u043d\u043e\u0432\u0430"},"content":{"rendered":"<p>\u0414\u0443\u0448\u043a\u043e \u041f\u0440\u0435\u043b\u0435\u0432\u0438\u045b<br \/>\n\u0423\u043d\u0438\u0432\u0435\u0440\u0437\u0438\u0442\u0435\u0442 \u0443 \u0411\u0435\u043e\u0433\u0440\u0430\u0434\u0443<br \/>\n\u0424\u0438\u043b\u043e\u0437\u043e\u0444\u0441\u043a\u0438 \u0444\u0430\u043a\u0443\u043b\u0442\u0435\u0442<br \/>\n<a href=\"mailto:dusko.prelevic@f.bg.ac.rs\" target=\"_blank\" rel=\"noopener\">dusko.prelevic@f.bg.ac.rs<\/a><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><strong>\u0408\u0435\u0437\u0438\u0447\u043a\u0438 \u043e\u0431\u0440\u0442 \u043e\u0434 \u040f\u043e\u0440\u045f\u0430 \u041e\u0440\u0432\u0435\u043b\u0430 \u0434\u043e \u041a\u0430\u0458\u0438\u0446\u0435 \u041c\u0438\u043b\u0430\u043d\u043e\u0432\u0430 <\/strong><\/p>\n<p><strong>\u0410\u043f\u0441\u0442\u0440\u0430\u043a\u0442:<\/strong> \u041a\u0430\u043e \u0448\u0442\u043e \u0458\u0435 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\u041e\u0440\u0432\u0435\u043b, \u0430 \u043d\u0435\u0448\u0442\u043e \u043f\u043e\u0441\u043b\u0435 \u041e\u0440\u0432\u0435\u043b\u0430 \u0458\u0435 \u0438 \u041a\u0430\u0458\u0438\u0446\u0430 \u041c\u0438\u043b\u0430\u043d\u043e\u0432 \u0438\u0437\u043d\u043e\u0441\u0438\u043e \u0443 \u0435\u043c\u0438\u0433\u0440\u0430\u0446\u0438\u0458\u0438 \u0437\u0430\u043d\u0438\u043c\u0459\u0438\u0432\u0435 \u0443\u0432\u0438\u0434\u0435 \u043f\u043e \u043e\u0432\u043e\u043c \u043f\u0438\u0442\u0430\u045a\u0443. \u0423 \u0440\u0430\u0434\u0443 \u045b\u0435 \u0441\u0435 \u0443\u043a\u0440\u0430\u0442\u043a\u043e \u043f\u0440\u043e\u043a\u043e\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0441\u0430\u0442\u0438 \u0440\u0435\u043b\u0435\u0432\u0430\u043d\u0442\u043d\u0430 \u043c\u0435\u0441\u0442\u0430 \u0438\u0437 \u043e\u043f\u0443\u0441\u0430 \u043e\u0432\u0430 \u0434\u0432\u0430 \u0430\u0443\u0442\u043e\u0440\u0430.<\/p>\n<p><strong>\u041a\u0459\u0443\u0447\u043d\u0435 \u0440\u0435\u0447\u0438:<\/strong> \u0444\u0438\u043b\u043e\u0437\u043e\u0444\u0438\u0458\u0430, \u043a\u045a\u0438\u0436\u0435\u0432\u043d\u043e\u0441\u0442, \u0458\u0435\u0437\u0438\u043a. \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0458\u0430, \u0441\u0432\u0435\u0442.<\/p>\n<hr style=\"width: 50%;\" \/>\n<p>Du\u0161ko Prelevi\u0107<br \/>\nUniversity of Belgrade<br \/>\nFaculty of Philosophy<br \/>\n<a href=\"mailto:dusko.prelevic@f.bg.ac.rs\" target=\"_blank\" rel=\"noopener\">dusko.prelevic@f.bg.ac.rs<\/a><\/p>\n<p style=\"text-align: center;\"><strong>\u00a0<\/strong><strong>The Linguistic Turn from George Orwell to Kajica Milanov<\/strong><\/p>\n<p><strong>Abstract:<\/strong> As is well known, Karl Marx wrote in the 11th thesis on Ludwig Feuerbach that philosophers should change the world, not just interpret it. What he omitted to say is that the &#8220;world&#8221; can be changed to some extent through interpretation itself, primarily the part that relates to social reality. The later sequence of events confirmed this thesis, given that the political and ideological struggle for a correct understanding of history or the establishment of an appropriate value system depended to a large extent on which discourse would be imposed. In literature, this phenomenon was neatly treated by George Orwell, and shortly after him, Kajica Milanov also presented illuminating insights on this matter in emigration. The paper provides brief comments on relevant places from the works of these two authors.<\/p>\n<p><strong>Key words:<\/strong> philosophy, literature, language, interpretation, world.<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0414\u0443\u0448\u043a\u043e \u041f\u0440\u0435\u043b\u0435\u0432\u0438\u045b \u0423\u043d\u0438\u0432\u0435\u0440\u0437\u0438\u0442\u0435\u0442 \u0443 \u0411\u0435\u043e\u0433\u0440\u0430\u0434\u0443 \u0424\u0438\u043b\u043e\u0437\u043e\u0444\u0441\u043a\u0438 \u0444\u0430\u043a\u0443\u043b\u0442\u0435\u0442 dusko.prelevic@f.bg.ac.rs &nbsp; \u0408\u0435\u0437\u0438\u0447\u043a\u0438 \u043e\u0431\u0440\u0442 \u043e\u0434 \u040f\u043e\u0440\u045f\u0430 \u041e\u0440\u0432\u0435\u043b\u0430 \u0434\u043e \u041a\u0430\u0458\u0438\u0446\u0435 \u041c\u0438\u043b\u0430\u043d\u043e\u0432\u0430 \u0410\u043f\u0441\u0442\u0440\u0430\u043a\u0442: \u041a\u0430\u043e \u0448\u0442\u043e \u0458\u0435 \u043f\u043e\u0437\u043d\u0430\u0442\u043e, \u041a\u0430\u0440\u043b \u041c\u0430\u0440\u043a\u0441 \u0458\u0435 \u0443 11. \u0442\u0435\u0437\u0438 \u043e \u041b\u0443\u0434\u0432\u0438\u0433\u0443 \u0424\u043e\u0458\u0435\u0440\u0431\u0430\u0445\u0443 \u043f\u0438\u0441\u0430\u043e \u0434\u0430 \u0444\u0438\u043b\u043e\u0437\u043e\u0444\u0438 \u0442\u0440\u0435\u0431\u0430 \u0434\u0430 \u043c\u0435\u045a\u0430\u0458\u0443 \u0441\u0432\u0435\u0442, \u0430 \u043d\u0435 \u0441\u0430\u043c\u043e \u0434\u0430 \u0433\u0430 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0438\u0440\u0430\u0458\u0443. \u0418\u043f\u0430\u043a, \u043e\u043d \u0458\u0435 \u043f\u043e \u0441\u0432\u043e\u0458 \u043f\u0440\u0438\u043b\u0438\u0446\u0438 \u043f\u0440\u043e\u043f\u0443\u0441\u0442\u0438\u043e \u0434\u0430 \u043a\u0430\u0436\u0435 \u0434\u0430 \u0441\u0435 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46],"tags":[],"class_list":["post-954","post","type-post","status-publish","format-standard","hentry","category-konferencija-2023"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 02:21:57","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/954","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/comments?post=954"}],"version-history":[{"count":1,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/954\/revisions"}],"predecessor-version":[{"id":955,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/954\/revisions\/955"}],"wp:attachment":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/media?parent=954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/categories?post=954"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/tags?post=954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}