{"id":771,"date":"2022-09-08T02:59:32","date_gmt":"2022-09-08T01:59:32","guid":{"rendered":"https:\/\/philocentar.com\/?p=771"},"modified":"2022-09-08T02:59:32","modified_gmt":"2022-09-08T01:59:32","slug":"%d0%b2%d0%b8%d0%b4%d0%be%d0%b2%d1%9a%d0%b0%d0%ba-%d0%bf%d1%80%d0%be%d1%80%d0%be%d0%ba-%d0%b0%d0%bf%d0%be%d1%81%d1%82%d0%be%d0%bb","status":"publish","type":"post","link":"https:\/\/humanology-journal.com\/philocentar\/%d0%b2%d0%b8%d0%b4%d0%be%d0%b2%d1%9a%d0%b0%d0%ba-%d0%bf%d1%80%d0%be%d1%80%d0%be%d0%ba-%d0%b0%d0%bf%d0%be%d1%81%d1%82%d0%be%d0%bb\/","title":{"rendered":"\u0412\u0418\u0414\u041e\u0412\u040a\u0410\u041a, \u041f\u0420\u041e\u0420\u041e\u041a, \u0410\u041f\u041e\u0421\u0422\u041e\u041b"},"content":{"rendered":"<p>\u0414\u0440\u0430\u0433\u0430\u043d \u041f\u0440\u043e\u043b\u0435<\/p>\n<p><strong>\u0412\u0418\u0414\u041e\u0412\u040a\u0410\u041a, \u041f\u0420\u041e\u0420\u041e\u041a, \u0410\u041f\u041e\u0421\u0422\u041e\u041b<\/strong><\/p>\n<p>\u041c\u043e\u0436\u0435 \u043b\u0438 \u0441\u0430\u0432\u0440\u0435\u043c\u0435\u043d\u043e\u0441\u0442 \u0443\u0447\u0438\u0442\u0438 \u043e\u0434 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0430\u0440\u0430 \u0431\u0443\u0434\u0443\u045b\u043d\u043e\u0441\u0442\u0438?<\/p>\n<p>\u041f\u0440\u0438\u043b\u043e\u0433 \u045b\u0435 \u043d\u0430\u0458\u043f\u0440\u0435 \u043f\u0440\u043e\u0432\u0435\u0441\u0442\u0438 \u043f\u043e\u0458\u043c\u043e\u0432\u043d\u0443 \u0430\u043d\u0430\u043b\u0438\u0437\u0443 \u0441\u0430 \u0446\u0438\u0459\u0435\u043c \u0443\u0442\u0432\u0440\u0452\u0438\u0432\u0430\u045a\u0430 \u0440\u0430\u0437\u043b\u0438\u043a\u0435 \u0438\u0437\u043c\u0435\u0452\u0443 \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0446\u0438\u0458\u0435 \u0445\u0435\u043b\u0435\u043d\u0441\u043a\u043e\u0433 \u0432\u0438\u0434\u043e\u0432\u045a\u0430\u0448\u0442\u0432\u0430, \u0441\u0442\u0430\u0440\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u0438\u0445 \u043f\u0440\u043e\u0440\u043e\u043a\u0430 \u0438 \u043d\u043e\u0432\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u0438\u0445 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0430. \u041d\u0430 \u043e\u0441\u043d\u043e\u0432\u0443 \u0442\u0440\u0438 \u0440\u0430\u0437\u043b\u0438\u0447\u0438\u0442\u0430 \u043f\u0440\u0438\u0441\u0442\u0443\u043f\u0430 \u0431\u0443\u0434\u0443\u045b\u043d\u043e\u0441\u0442\u0438 \u0440\u0430\u0437\u0432\u0438\u045b\u0435 \u0441\u0435 \u0442\u0440\u0438 \u0443\u0447\u0435\u045a\u0430 \u043e \u0442\u0435\u043c\u043f\u043e\u0440\u0430\u043b\u043d\u043e\u0441\u0442\u0438 \u0438 \u0441\u0430\u0433\u043b\u0435\u0434\u0430\u0442\u0438 \u043f\u0440\u043e\u0458\u0435\u043a\u0446\u0438\u0458\u0435 \u0434\u0440\u0443\u0448\u0442\u0432\u0435\u043d\u043e\u0441\u0442\u0438 \u043a\u043e\u0458\u0435 \u0441\u0435 \u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u0443 \u045a\u0438\u0445 \u0438\u0441\u043f\u043e\u0441\u0442\u0430\u0432\u0459\u0430\u0458\u0443. \u041d\u0430\u043f\u043e\u0441\u043b\u0435\u0442\u043a\u0443, \u0431\u0438\u045b\u0435 \u0440\u0435\u0447\u0438 \u043e \u0440\u0435\u043b\u0430\u0446\u0438\u0458\u0438 \u0438\u0437\u043c\u0435\u0452\u0443 \u043f\u0440\u043e\u0440\u0438\u0446\u0430\u045a\u0430 \u0431\u0443\u0434\u0443\u045b\u043d\u043e\u0441\u0442\u0438 \u0438 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u043a\u0435 \u043c\u0430\u043d\u0438\u043f\u0443\u043b\u0430\u0446\u0438\u0458\u0435 \u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0438\u043c\u0430 \u0434\u0440\u0435\u0432\u043d\u0435 \u0425\u0435\u043b\u0430\u0434\u0435 \u0438 \u0420\u0438\u043c\u0430.<\/p>\n<hr style=\"width: 50%;\" \/>\n<p>Dragan Prole<\/p>\n<p><strong>The seer, prophet, apostle<\/strong><\/p>\n<p>Can the contemporariness learn from the historian of the future?<\/p>\n<p>This paper will at first proceed as a conceptual analyses in order to ascertain difference between the institutions of the ancient Greek seer, the prophets of the Old Testament and the apostles of the New Testament. Starting from the three different approaches to future, three doctrines of temporality will be developed and the projections of the sociality derived from them will be examined. Finally, the relations between prophesy of future and political manipulations in cases of ancient Greece and Rome will be discussed.<\/p>\n<hr \/>\n","protected":false},"excerpt":{"rendered":"<p>\u0414\u0440\u0430\u0433\u0430\u043d \u041f\u0440\u043e\u043b\u0435 \u0412\u0418\u0414\u041e\u0412\u040a\u0410\u041a, \u041f\u0420\u041e\u0420\u041e\u041a, \u0410\u041f\u041e\u0421\u0422\u041e\u041b \u041c\u043e\u0436\u0435 \u043b\u0438 \u0441\u0430\u0432\u0440\u0435\u043c\u0435\u043d\u043e\u0441\u0442 \u0443\u0447\u0438\u0442\u0438 \u043e\u0434 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0430\u0440\u0430 \u0431\u0443\u0434\u0443\u045b\u043d\u043e\u0441\u0442\u0438? \u041f\u0440\u0438\u043b\u043e\u0433 \u045b\u0435 \u043d\u0430\u0458\u043f\u0440\u0435 \u043f\u0440\u043e\u0432\u0435\u0441\u0442\u0438 \u043f\u043e\u0458\u043c\u043e\u0432\u043d\u0443 \u0430\u043d\u0430\u043b\u0438\u0437\u0443 \u0441\u0430 \u0446\u0438\u0459\u0435\u043c \u0443\u0442\u0432\u0440\u0452\u0438\u0432\u0430\u045a\u0430 \u0440\u0430\u0437\u043b\u0438\u043a\u0435 \u0438\u0437\u043c\u0435\u0452\u0443 \u0438\u043d\u0441\u0442\u0438\u0442\u0443\u0446\u0438\u0458\u0435 \u0445\u0435\u043b\u0435\u043d\u0441\u043a\u043e\u0433 \u0432\u0438\u0434\u043e\u0432\u045a\u0430\u0448\u0442\u0432\u0430, \u0441\u0442\u0430\u0440\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u0438\u0445 \u043f\u0440\u043e\u0440\u043e\u043a\u0430 \u0438 \u043d\u043e\u0432\u043e\u0437\u0430\u0432\u0435\u0442\u043d\u0438\u0445 \u0430\u043f\u043e\u0441\u0442\u043e\u043b\u0430. \u041d\u0430 \u043e\u0441\u043d\u043e\u0432\u0443 \u0442\u0440\u0438 \u0440\u0430\u0437\u043b\u0438\u0447\u0438\u0442\u0430 \u043f\u0440\u0438\u0441\u0442\u0443\u043f\u0430 \u0431\u0443\u0434\u0443\u045b\u043d\u043e\u0441\u0442\u0438 \u0440\u0430\u0437\u0432\u0438\u045b\u0435 \u0441\u0435 \u0442\u0440\u0438 \u0443\u0447\u0435\u045a\u0430 \u043e \u0442\u0435\u043c\u043f\u043e\u0440\u0430\u043b\u043d\u043e\u0441\u0442\u0438 \u0438 \u0441\u0430\u0433\u043b\u0435\u0434\u0430\u0442\u0438 \u043f\u0440\u043e\u0458\u0435\u043a\u0446\u0438\u0458\u0435 \u0434\u0440\u0443\u0448\u0442\u0432\u0435\u043d\u043e\u0441\u0442\u0438 \u043a\u043e\u0458\u0435 \u0441\u0435 \u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u0443 \u045a\u0438\u0445 \u0438\u0441\u043f\u043e\u0441\u0442\u0430\u0432\u0459\u0430\u0458\u0443. \u041d\u0430\u043f\u043e\u0441\u043b\u0435\u0442\u043a\u0443, \u0431\u0438\u045b\u0435 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36],"tags":[],"class_list":["post-771","post","type-post","status-publish","format-standard","hentry","category-konferencija-2022"],"publishpress_future_action":{"enabled":false,"date":"2026-08-09 21:47:54","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/771","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/comments?post=771"}],"version-history":[{"count":1,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/771\/revisions"}],"predecessor-version":[{"id":772,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/771\/revisions\/772"}],"wp:attachment":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/media?parent=771"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/categories?post=771"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/tags?post=771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}