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\u043f\u043e\u0458\u0435\u0434\u0438\u043d\u0438\u0445 \u0434\u0440\u0436\u0430\u0432\u0430, \u043d\u0435\u0433\u043e \u0438 \u043d\u0430 \u0433\u043b\u043e\u0431\u0430\u043b\u043d\u0443 \u0437\u0430\u0458\u0435\u0434\u043d\u0438\u0446\u0443. \u0417\u0431\u043e\u0433 \u0441\u0432\u0435\u0433\u0430 \u043d\u0430\u0432\u0435\u0434\u0435\u043d\u043e\u0433, \u0444\u0438\u043b\u043e\u0437\u043e\u0444\u0438\u0458\u0430 \u043c\u0435\u0452\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0438\u0445 \u043e\u0434\u043d\u043e\u0441\u0430 \u0443 \u0433\u043e\u0434\u0438\u043d\u0430\u043c\u0430 \u043a\u043e\u0458\u0435 \u0434\u043e\u043b\u0430\u0437\u0435 \u0431\u0438\u0442 \u045b\u0435 \u0458\u043e\u0448 \u0432\u0430\u0436\u043d\u0438\u0458\u0430.<\/p>\n<p><strong>\u041a\u0459\u0443\u0447\u043d\u0435 \u0440\u0438\u0458\u0435\u0447\u0438:<\/strong> \u0424\u0438\u043b\u043e\u0437\u043e\u0444\u0438\u0458\u0430 \u043c\u0435\u0452\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0438\u0445 \u043e\u0434\u043d\u043e\u0441\u0430, \u043c\u0435\u0452\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0430 \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0430, \u043c\u0443\u043b\u0442\u0438\u043f\u043e\u043b\u0430\u0440\u0438\u0437\u0430\u043c, \u0441\u0438\u0433\u0443\u0440\u043d\u043e\u0441\u0442<\/p>\n<hr style=\"width: 50%;\" \/>\n<p>Sini\u0161a Tatalovi\u0107<br \/>\nFakultet politi\u010dkih znanosti Sveu\u010dili\u0161ta u Zagrebu<br \/>\nRu\u017eica Jake\u0161evi\u0107<br \/>\nFakultet politi\u010dkih znanosti Sveu\u010dili\u0161ta u Zagrebu<\/p>\n<p><strong>The theories of the international relations and new multipolarism<\/strong><\/p>\n<p>At the beginning of the third decade of 21 century the international relations are subject to changes which are growing faster and more unexpected and which influence the investigations of the international politics from different theoretical perspectives. From relatively unimportant issue in the field of political philosophy, the philosophy of the international relations has become in the several last decades one of the most growing research field which has yielded several important theories of the international relations. It has become prominent in the last two years. In the focus of interest of the philosophy of the international relations the main issue is how to apply the principles of morality and justice on putting in order the international relations. This issue is especially important nowadays when the world is on the great turning point and faces the great challenges and threats. Nowadays the most important global processes are marked with great dangers which have interrupted thirty years long period of global stability and progress. The last two years are marked with processes which radically change previous political, economic and safety relations in the world and significantly impact the reflections of, that is, philosophy of the international relations. The first of all we refer to COVID-19 pandemic, American efforts to keep its global leadership, strengthening of the international role of China, repositioning of Russia from Europe to Asia and arms race, especially of nuclear weapons. We are not yet sure if COVID-19 pandemic has ended and we already face its huge consequences for the whole world. The end of war in Ukraine is uncertain as well as the possibilities of its spreading on the other states. The effects this war has already produced for the global politics and economy are already incalculable. Only these two global problems have severely affected the changes in the world and repositioning of many states, especially great powers. Therefore USA is redefining its foreign and domestic politics trying to consolidate the consequences of its retreat from Afghanistan and it thus strengthens its influence in Europe and Asia, where it enters in confrontation with Russia and China which keeps strengthen its economy and projects its soft power in global community. It is certain that we face the period of new multipolarism as framework for solving new as well as the old global problems. Previous safety threats like terrorism, organized crime, hybrid threats, proliferation of weapons for mass destruction, cyber threats will continue affecting not only the safety of certain countries, but of the global community. Therefore the philosophy of the international relations is going to be more important in years to come.<\/p>\n<p><strong>Key words: <\/strong>philosophy of the international relations, international politics, multipolarism, safety.<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0421\u0438\u043d\u0438\u0448\u0430 \u0422\u0430\u0442\u0430\u043b\u043e\u0432\u0438\u045b \u0424\u0430\u043a\u0443\u043b\u0442\u0435\u0442 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u043a\u0438\u0445 \u0437\u043d\u0430\u043d\u043e\u0441\u0442\u0438 \u0421\u0432\u0435\u0443\u0447\u0438\u043b\u0438\u0448\u0442\u0430 \u0443 \u0417\u0430\u0433\u0440\u0435\u0431\u0443 \u0420\u0443\u0436\u0438\u0446\u0430 \u0408\u0430\u043a\u0435\u0448\u0435\u0432\u0438\u045b \u0424\u0430\u043a\u0443\u043b\u0442\u0435\u0442 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u043a\u0438\u0445 \u0437\u043d\u0430\u043d\u043e\u0441\u0442\u0438 \u0421\u0432\u0435\u0443\u0447\u0438\u043b\u0438\u0448\u0442\u0430 \u0443 \u0417\u0430\u0433\u0440\u0435\u0431\u0443 \u0422\u0435\u043e\u0440\u0438\u0458\u0435 \u043c\u0435\u0452\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0438\u0445 \u043e\u0434\u043d\u043e\u0441\u0430 \u0438 \u043d\u043e\u0432\u0438 \u043c\u0443\u043b\u0442\u0438\u043f\u043e\u043b\u0430\u0440\u0438\u0437\u0430\u043c \u041d\u0430 \u043f\u043e\u0447\u0435\u0442\u043a\u0443 \u0442\u0440\u0435\u045b\u0435 \u0434\u0435\u043a\u0430\u0434\u0435 21. \u0441\u0442\u043e\u0459\u0435\u045b\u0430 \u043c\u0435\u0452\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0438 \u043e\u0434\u043d\u043e\u0441\u0438 \u0441\u0443 \u043f\u043e\u0434\u043b\u043e\u0436\u043d\u0438 \u0441\u0432\u0435 \u0431\u0440\u0436\u0438\u043c \u0438 \u043d\u0435\u043e\u0447\u0435\u043a\u0438\u0432\u0430\u043d\u0438\u043c \u043f\u0440\u043e\u043c\u0458\u0435\u043d\u0430, \u043a\u043e\u0458\u0435 \u0443\u0442\u0458\u0435\u0447\u0443 \u043d\u0430 \u0438\u0441\u0442\u0440\u0430\u0436\u0438\u0432\u0430\u045a\u0435 \u043c\u0435\u0452\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0435 \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0435 \u0438\u0437 \u0440\u0430\u0437\u043b\u0438\u0447\u0438\u0442\u0438\u0445 \u0442\u0435\u043e\u0440\u0438\u0458\u0441\u043a\u0438\u0445 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0430. \u041e\u0434 \u0440\u0435\u043b\u0430\u0442\u0438\u0432\u043d\u043e \u043c\u0430\u043b\u043e \u0431\u0438\u0442\u043d\u043e\u0433 \u043f\u0438\u0442\u0430\u045a\u0430 \u0443\u043d\u0443\u0442\u0430\u0440 \u043f\u043e\u0459\u0430 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u043a\u0435 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36],"tags":[],"class_list":["post-765","post","type-post","status-publish","format-standard","hentry","category-konferencija-2022"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 02:54:45","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/765","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/comments?post=765"}],"version-history":[{"count":1,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/765\/revisions"}],"predecessor-version":[{"id":766,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/765\/revisions\/766"}],"wp:attachment":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/media?parent=765"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/categories?post=765"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/tags?post=765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}