{"id":751,"date":"2022-09-08T02:38:44","date_gmt":"2022-09-08T01:38:44","guid":{"rendered":"https:\/\/philocentar.com\/?p=751"},"modified":"2022-09-08T02:38:44","modified_gmt":"2022-09-08T01:38:44","slug":"%d1%80%d0%b0%d0%b4%d0%be%d1%81%d1%82-%d1%83%d0%b7%d0%b0%d1%98%d0%b0%d0%bc%d0%bd%d0%be%d0%b3-%d1%86%d0%b8%d1%82%d0%b8%d1%80%d0%b0%d1%9a%d0%b0","status":"publish","type":"post","link":"https:\/\/humanology-journal.com\/philocentar\/%d1%80%d0%b0%d0%b4%d0%be%d1%81%d1%82-%d1%83%d0%b7%d0%b0%d1%98%d0%b0%d0%bc%d0%bd%d0%be%d0%b3-%d1%86%d0%b8%d1%82%d0%b8%d1%80%d0%b0%d1%9a%d0%b0\/","title":{"rendered":"\u0420\u0410\u0414\u041e\u0421\u0422 \u0423\u0417\u0410\u0408\u0410\u041c\u041d\u041e\u0413 \u0426\u0418\u0422\u0418\u0420\u0410\u040a\u0410"},"content":{"rendered":"

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\n\u0423\u043d\u0438\u0432\u0435\u0440\u0437\u0438\u0442\u0435\u0442 \u0443 \u041f\u0440\u0438\u0448\u0442\u0438\u043d\u0438
\n(\u0441\u0430 \u043f\u0440\u0438\u0432\u0440\u0435\u043c\u0435\u043d\u0438\u043c \u0441\u0435\u0434\u0438\u0448\u0442\u0435\u043c \u0443 \u041a\u043e\u0441\u043e\u0432\u0441\u043a\u043e\u0458 \u041c\u0438\u0442\u0440\u043e\u0432\u0438\u0446\u0438),
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\u041a\u0459\u0443\u0447\u043d\u0435 \u0440\u0435\u0447\u0438:<\/strong> \u0444\u0438\u043b\u043e\u0437\u043e\u0444\u0438\u0458\u0430, \u043d\u0430\u0443\u043a\u0430, \u0447\u043e\u0432\u0435\u0447\u0430\u043d\u0441\u0442\u0432\u043e, \u0441\u0443\u0431\u0458\u0435\u043a\u0442\u0438\u0432\u043d\u043e\u0441\u0442, \u0441\u0438\u0441\u0442\u0435\u043c.<\/p>\n

\n

Boris Bratina,
\nUniversity of Prishtina
\n(with temporary headquarters in Kosovska Mitrovica),
\nFaculty of Philosophy,
\nDepartment of Philosophy<\/p>\n

THE JOY OF MUTUAL QUOTATION<\/strong><\/p>\n

Abstract: At least 50 years ago, philosophy was deprived of any public influence, due to the fact that it was “closed” in universities. In this, those who managed to reach the academy, those “closed”, feel comfortable and privileged, just enough that in the “joy of mutual citation” they would earnestly support the reproduction of the system that placed them there. What kind of thought can we expect from those “state dembels”? They are proud of the so-called school philosophy and despise all those who do not belong to the academy. What will state philosophers predict, which is one of the basic tasks of science, from what is relevant for the future of humanity? Of course, nothing, but it will therefore support the intentions and tendencies of the development and reproduction of power relations. It may sound cynical, but it is certainly good that the future does not depend on such people, because they are only apologists and pseudo-designers of the system. Life takes place outside the university, and the role of these bureaucrats is to suppress it everywhere beyond the controllable capacity of their own capabilities. Life will not interfere with this, because on the margin (which has become the center) of propaganda, and propaganda is the main activity of academic philosophers, reality will emerge again and again, which will put the imperial system of knowledge and actions in the background. In general, in order for philosophy to have the opportunity to look at reality, it must be emancipated from the ruling (re)productive relations. Simply put, philosophy as a systemic thing that flatters the system should disappear. Let pure argumentation and philosophically reasoned values \u200b\u200bremain, which we could call the most important discussion of our time.<\/p>\n

Keywords<\/strong>: philosophy, science, humanity, subjectivity, system.<\/p>\n

\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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