{"id":743,"date":"2022-09-08T02:21:27","date_gmt":"2022-09-08T01:21:27","guid":{"rendered":"https:\/\/philocentar.com\/?p=743"},"modified":"2022-09-08T02:21:27","modified_gmt":"2022-09-08T01:21:27","slug":"%d1%82%d0%b5%d0%be%d1%80%d0%b8%d1%98%d0%b0-%d0%b8-%d0%b4%d1%80%d1%83%d1%88%d1%82%d0%b2%d0%be","status":"publish","type":"post","link":"https:\/\/humanology-journal.com\/philocentar\/%d1%82%d0%b5%d0%be%d1%80%d0%b8%d1%98%d0%b0-%d0%b8-%d0%b4%d1%80%d1%83%d1%88%d1%82%d0%b2%d0%be\/","title":{"rendered":"\u0422\u0435\u043e\u0440\u0438\u0458\u0430 \u0438 \u0434\u0440\u0443\u0448\u0442\u0432\u043e"},"content":{"rendered":"<p>\u0421\u0438\u0431\u0438\u043d \u0411\u0440\u0430\u0442\u0438\u043d\u0430<\/p>\n<p><strong>\u0422\u0435\u043e\u0440\u0438\u0458\u0430 \u0438 \u0434\u0440\u0443\u0448\u0442\u0432\u043e<\/strong><\/p>\n<p>\u0423 \u0441\u0430\u0432\u0440\u0435\u043c\u0435\u043d\u043e \u0434\u043e\u0431\u0430, \u0441\u0432\u0435\u0434\u043e\u0446\u0438 \u0441\u043c\u043e 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\u0444\u0438\u043b\u043e\u0437\u043e\u0444\u0438\u043c\u0430 \u043f\u043e \u0442\u043e\u043c\u0435 \u0448\u0442\u043e \u0431\u0438 \u0441\u0435 \u0438 \u043e\u043d\u0438 \u043c\u043e\u0440\u0430\u043b\u0438 \u0432\u043e\u0434\u0438\u0442\u0438 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u043e\u043c \u2018\u0434\u043e\u0432\u043e\u0452\u0435\u045a\u0430 \u0443 \u043f\u0438\u0442\u0430\u045a\u0435 \u0433\u0440\u0430\u043d\u0438\u0446\u0430 \u0441\u0432\u043e\u0458\u0438\u0445 \u043e\u0431\u043b\u0430\u0441\u0442\u0438\u2019.<\/p>\n<hr style=\"width: 50%;\" \/>\n<p>Sibin Bratina<\/p>\n<p><strong>Theory and society<\/strong><\/p>\n<p>Nowadays we are witnesses of the frequent comments especially about philosophy, but also about other theoretical disciplines, that they are not useful, that it is impossible to find any job with them, that we cannot earn our living with them etc. Even in the philosophy itself can be found ideas about the end of theory, like Hegel\u2019s idea about the end of history or Lyotard\u2019s idea about the end of the great narratives. However, it is also known that in our time \u2018anti-enlightenment project\u2019 is dominant which asserts that the practical and pragmatic virtues are more respectable then theoretical ones.<\/p>\n<p>Without denying the importance of Aristotle\u2019s division of philosophy, we must assert that such division is only conditional and that there is interaction between theory and practice concretely in this case. The tendency of taking priority of practice above theory we can notice already in Kant, although the anti-enlightenment meaning of this primacy especially comes with the contemporary nihilism and pragmatism. Although present in the predominant narratives and practices, the idea of withering away of theory and\/or philosophy is not true (neither is possible withering away of theory without withering away of practice), but it is only propagated and used in order to construct contemporary anti-enlightenment simulacrum. The best testimony of this is global mobilization of the Western intellectual elites for practical aims which are imposed on them by the system (for example artificial intelligence, the green agenda, trans-humanism, gender policies, identity policies etc.), although they are ones who propagate that one should not be \u201ctoo critical\u201d. The Western \u2018thinkers\u2019 of predominantly physicalistic convictions create and initiate such projects.<\/p>\n<p>The theory is so necessary for the contemporary society, at first for making meaningful alternatives to contemporary postmodern system, but the pragmatic tendencies of the individuals took primacy over determining of the aims of theory. But such dictated theory starts losing sense and meaning given to this term from Aristotle\u2019s to present times. Such redefinition of the concepts is actually the trend of the contemporary times because the \u2018free\u2019 intellectuals above all\u00a0 are the most dangerous for the system because they are not included by the system. The true theoreticians should be close to philosophers because they too must be led by the principle of \u2018challenging of the boundaries of their fields of interest\u2019.<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0421\u0438\u0431\u0438\u043d \u0411\u0440\u0430\u0442\u0438\u043d\u0430 \u0422\u0435\u043e\u0440\u0438\u0458\u0430 \u0438 \u0434\u0440\u0443\u0448\u0442\u0432\u043e \u0423 \u0441\u0430\u0432\u0440\u0435\u043c\u0435\u043d\u043e \u0434\u043e\u0431\u0430, \u0441\u0432\u0435\u0434\u043e\u0446\u0438 \u0441\u043c\u043e \u0447\u0435\u0441\u0442\u0438\u0445 \u043a\u043e\u043c\u0435\u043d\u0442\u0430\u0440\u0430, \u043f\u0440\u0435 \u0441\u0432\u0435\u0433\u0430 \u043d\u0430 \u0440\u0430\u0447\u0443\u043d \u0444\u0438\u043b\u043e\u0437\u043e\u0444\u0438\u0458\u0435, \u0430\u043b\u0438 \u0438 \u043d\u0430 \u0434\u0440\u0443\u0433\u0435 \u0442\u0435\u043e\u0440\u0438\u0458\u0441\u043a\u0435 \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0435, \u043a\u0430\u043a\u043e \u043d\u0438\u0441\u0443 \u043a\u043e\u0440\u0438\u0441\u043d\u0435, \u043a\u0430\u043a\u043e \u0441\u0430 \u045a\u0438\u043c\u0430 \u043d\u0435\u043c\u0430 \u043f\u043e\u0441\u043b\u0430, \u043a\u0430\u043a\u043e \u0441\u0435 \u043e\u0434 \u045a\u0438\u0445 \u043d\u0435 \u043c\u043e\u0436\u0435 \u043d\u0430\u0458\u0435\u0441\u0442\u0438 \u0445\u043b\u0435\u0431\u0430 \u0438 \u0441\u043b\u0438\u0447\u043d\u043e. \u0427\u0430\u043a \u0438 \u0443 \u0441\u0430\u043c\u043e\u0458 \u0444\u0438\u043b\u043e\u0437\u043e\u0444\u0438\u0458\u0438 \u0441\u0435 \u043c\u043e\u0433\u0443 \u043d\u0430\u045b\u0438 \u0438\u0434\u0435\u0458\u0435 \u043e \u043a\u0440\u0430\u0458\u0443 \u0442\u0435\u043e\u0440\u0438\u0458\u0435, \u043f\u043e\u043f\u0443\u0442 \u0425\u0435\u0433\u0435\u043b\u043e\u0432\u0435 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-743","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 03:31:44","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/743","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/comments?post=743"}],"version-history":[{"count":1,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/743\/revisions"}],"predecessor-version":[{"id":744,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/743\/revisions\/744"}],"wp:attachment":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/media?parent=743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/categories?post=743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/tags?post=743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}