{"id":381,"date":"2021-12-18T01:00:05","date_gmt":"2021-12-18T00:00:05","guid":{"rendered":"https:\/\/philocentar.com\/?p=381"},"modified":"2021-12-18T23:45:43","modified_gmt":"2021-12-18T22:45:43","slug":"cognitive-significance-and-behaviour","status":"publish","type":"post","link":"https:\/\/humanology-journal.com\/philocentar\/cognitive-significance-and-behaviour\/","title":{"rendered":"COGNITIVE SIGNIFICANCE AND BEHAVIOUR"},"content":{"rendered":"<p>Vojislav Bo\u017ei\u010dkovi\u0107<\/p>\n<p style=\"text-align: center;\"><strong>COGNITIVE SIGNIFICANCE AND BEHAVIOUR<\/strong><\/p>\n<p>In this paper, I argue that, in spite of their seeming divergence, interpersonal utterances of \u2018I\u2019 and \u2018you\u2019 may have the same cognitive significance much as intrapersonal utterances of \u2018today\u2019 and \u2018yesterday\u2019. In so doing, I show that relevant rival views, both those that treat the two cases alike and those that treat them differently, lack convincing motivation. The way in which I individuate the bearers of cognitive significance also makes no room for explaining the subject\u2019s behaviour in terms of the linguistic meanings of the indexicals that the subject deploys.<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Vojislav Bo\u017ei\u010dkovi\u0107 COGNITIVE SIGNIFICANCE AND BEHAVIOUR In this paper, I argue that, in spite of their seeming divergence, interpersonal utterances of \u2018I\u2019 and \u2018you\u2019 may have the same cognitive significance much as intrapersonal utterances of \u2018today\u2019 and \u2018yesterday\u2019. In so doing, I show that relevant rival views, both those that treat the two cases alike [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-381","post","type-post","status-publish","format-standard","hentry","category-konferencija-2021"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 02:54:57","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/381","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/comments?post=381"}],"version-history":[{"count":0,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/381\/revisions"}],"wp:attachment":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/media?parent=381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/categories?post=381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/tags?post=381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}