{"id":371,"date":"2021-12-18T00:51:58","date_gmt":"2021-12-17T23:51:58","guid":{"rendered":"https:\/\/philocentar.com\/?p=371"},"modified":"2021-12-19T00:16:36","modified_gmt":"2021-12-18T23:16:36","slug":"digital-authoritarianism-as-antihumanism","status":"publish","type":"post","link":"https:\/\/humanology-journal.com\/philocentar\/digital-authoritarianism-as-antihumanism\/","title":{"rendered":"Digital Authoritarianism as Antihumanism"},"content":{"rendered":"<p>Prof. Vihren Bouzov<br \/>\nVice Rector of \u201cSt. Cyril and St. Methodius\u201d University of Veliko Tarnovo,<br \/>\nChairman of the Department of Philosophical Sciences<\/p>\n<p style=\"text-align: center;\"><strong>Digital Authoritarianism as Antihumanism<\/strong><\/p>\n<p>The restrictions of the pandemic and the role of digital (high-tech) corporations and the media in subjugating people around the world have revealed intentions to save neoliberal capitalism by eliminating democracy and human freedom. This project of world globalism is a complete negation of the humanism of the Renaissance. Whether there is a chance of success will depend on the resistance of citizens and states that have retained their sovereignty.<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prof. Vihren Bouzov Vice Rector of \u201cSt. Cyril and St. Methodius\u201d University of Veliko Tarnovo, Chairman of the Department of Philosophical Sciences Digital Authoritarianism as Antihumanism The restrictions of the pandemic and the role of digital (high-tech) corporations and the media in subjugating people around the world have revealed intentions to save neoliberal capitalism by [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-371","post","type-post","status-publish","format-standard","hentry","category-konferencija-2021"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 02:50:35","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/comments?post=371"}],"version-history":[{"count":0,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/posts\/371\/revisions"}],"wp:attachment":[{"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/media?parent=371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/categories?post=371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/humanology-journal.com\/philocentar\/wp-json\/wp\/v2\/tags?post=371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}